Boal said. Here in Europe I started developing the Rainbow of desire series. Now we have 15 techniques of the Rainbow of desire. The initial techniques were developed in Europe and here in Scandinavia. Then I went back to Brazil, where I went on developing the other techniques. Now we do Rainbow of desire all over the world; and my son Julian has done it too, in India.

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Boal said. Here in Europe I started developing the Rainbow of desire series. Now we have 15 techniques of the Rainbow of desire. The initial techniques were developed in Europe and here in Scandinavia. Then I went back to Brazil, where I went on developing the other techniques. Now we do Rainbow of desire all over the world; and my son Julian has done it too, in India. If it is only good for that, it is circumstantial and it is going to disappear very soon, because that reality will also change.

The techniques that we developed are not going to die tomorrow, because they do not come impregnated by the specific conditions of Peru or Scandinavia. They come as a structure, and you are discussing themes in the group with which you use them.

For instance in Brazil, I had not seen drugs before, and I had not talked about drugs or the violence of drug gangs. But now, in Rio if you do four plays, at least one will be about drugs, and at least one will be about police violence. So the themes change, but the mechanics are the same. Like if I learn English, I can talk about anything. I can talk about metaphysics, I can talk about history, I can talk about science, because I have the language.

The discourse, the speech you want to make, needs a language. So you learn that language and use it to the needs of your group. Some people will say that the Rainbow of desire direction in your work is close to therapy; how would you comment on that?

Augusto Boal: My comment is that theatre is therapeutic, it is not therapy but it is therapeutic. I think that is so for all of you; if you do theatre it is good for you. And the theatre of the oppressed is dynamic theatre, it is not static. It allows people to go and try, and to try again a third and a fourth time - and this is extremely therapeutic.

Forum theatre is therapeutic. When you come here and you exert it, it is therapeutic. It does good for you, because the fact that you made the transgression and took part, makes you stronger. It is therapeutic, but it is not a therapy. Therapy assumes that you have a psychological problem and a need for treatment. Therapy also assumes that there is a therapist, a person who knows better than us.

Where is the borderline between being educational and therapeutic? Augusto Boal: I do not believe in a borderline there, I think there is an overlapping. I believe that if you do Hamlet sincerely and well, it is therapeutic for the actor. It can also make him sick if it is not well done, but it is therapeutic. Is it a different theatre work in the Rainbow of desire than in the Theatre of the oppressed? Augusto Boal: I think the techniques of the Rainbow of desire are more complex. Really, if you look at the Forum, it is simplicity itself.

You make a scene, with a protagonist and you show what to do; basically that is it. You can for example have ideas about how to use music, but it is still relatively simple. However, if you do techniques from the Rainbow of desire, it is much more complex, and it takes much more time to do it. That is because it is much more difficult to make theatre from what is hidden in your mind, maybe hidden from yourself.

You do not know, so you have to go through regions in your head, which are not clear to yourself. So it is more difficult, more complex, but it is theatre.

I always insist: I am a man of the theatre. I am not a therapist, I am not a pedagogue, but of course theatre is therapeutic.

Of course theatre is pedagogy, of course theatre is politics above all - politics in the sense that whatever we do here, is not to stay here. Whatever we do here, we will go out and do in real life. Whatever we learn here is to be extrapolated. To be a citizen is to change society. To be a citizen is to help make society better. The Theatre of the oppressed can help with this.

I think that all forms from Rainbow of desire should go to Forum theatre, and then Forum theatre should go into the real world. What we do here is also real life, but I mean to life outside the Forum.

All forms of Rainbow of desire are ways of externalising the oppression that you have internalised, but it is necessary to have a go at the reality outside, too.

It is not to cure yourself, it is to teach yourself what the authoritarian education prevented you from learning. I say that inside ourselves we have killers, that is why we can play Macbeth. Inside ourselves we have melancholy, that is why we can play Hamlet. But we have good things also inside that can help us. The authoritarian education strangled those things, but they are still alive inside of us. Many characteristics that can be useful for us are sleeping there.

The Theatre of the oppressed can bring those characteristics out. What are the most important challenges for the joker? Augusto Boal: The joker has the most responsibility in coordinating the creators, because everyone has to be involved creating. As the joker you have the responsibility to coordinate all the creations and the creators. But you also have to take care not to impose your own view. You are not superior to anybody. You have your opinion, you have your intelligence, you can have all the qualities you have, but you never say I am like this or I have more knowledge of this; that is the basics of it.

Why is it called the joker? In Portuguese it is "coringa" , in Spanish "comodin", but in English, unfortunately, joker also relates us to joking.

We say "jokering" and not joking, because it means the white card. A joker, a real joker, is a person who can help the people write a play, help people do the blocking of the play, help the people with the music, with the text, with everything. That is the white card, so the responsibility is to learn more and more and know more and more, so that you can teach in many ways.

That is a bigger responsibility. But you have to teach in a democratic way, to respect the other ones. It is important not to use this privileged position to impose ideas, because it is a privileged position. It is like when I am in a privileged position here, and Julian is in a privileged position here, because you invited us.

So we have come here, and we are supposed to know something. Maybe we do know it, maybe we do not; but supposedly we know everything about uses of our theatre forms - and it is not true. Today I learned that here in Norway you are using Forum theatre for children 4 and 5 years old. I had not heard about that before: How can you do Forum theatre with so young children?

How do they react? I would love to see a film about using Forum theatre for children of 4 and 5 years. I have never seen that.

But you have done it here! Now I can tell everyone: Look, I am sure you can do Form theatre for 4 year olds. If it is possible in Norway, then it is a possible in Brazil, too. So I shall take this back to Brazil! Sitater: So the themes change, but the mechanics are the same. Posted by.


Theatre of the Oppressed

By Andrew Robinson In this last essay of my series on Boal, I will examine the Rainbow of Desire, a set of techniques designed to deal with internalised oppression. Rainbow of Desire From the s onwards, Boal has designed new variations on his theatrical methods to respond to situations other than those of external oppression. Theatre of the Oppressed has a reputation for being difficult to use in relatively privileged settings. In some cases, Theatre of the Oppressed is even used to reinforce or reify oppression. When it is imported, it is often converted into a method for coping with society rather than changing it. Boal responds to such difficulties by suggesting intercontextual differences. In his earlier work in Latin America, Boal found that participants could easily arrange their lives along lines of oppressor and oppressed.


Augusto Boal

Rainbow of Desire Workshop Series This is a notice about past events. Called "the Boal method of theatre and therapy," the Rainbow of Desire replays situations from our everyday lives and reveals invisible elements of our relationships, such as emotions, mental obstacles a. Each session begins with theatrical games that develop a theatrical vocabulary and build group dynamics, then we move into sharing stories and choosing one to be acted out. From here, the Rainbow of Desire goes beyond the goal of helping us "get over" our past experiences; as in all branches of Theatre of the Oppressed, these workshops strive to vanquish ongoing oppressions, transforming individuals, relationships and society as a whole. For a guide to terminology used in these descriptions check out the Theatre of the Oppressed Glossary. We also worked with Colombian Hypnosis , the quintessential Theatre of the Oppressed game, as a method for developing the language of Image Theatre.

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